Thursday, January 07, 2010

Nicolaitanism - triumph over the lay people

Jesus Hated the Nicolaitan Model of Church but why?


Twice the risen Christ who appears to John speaks of his hate of the Nicolaitans; Revelation of Jesus Christ 2:6, 2:15. Jesus hates the Nicolaitans. Let us look at the Greek to get the meaning.

It is not a huge leap into interpretation when the literal Greek in the word ‘Nicolaitan’  “triumph over the lay people.” Alternate readings might be “victory over the laity” or “conquer the people.”

I expects it refers to man's tendency to consolidate leadership in one man.  In modern churches we call that person the 'Head Pastor.'

The Romans were effective in using a hierarchical structure to pacify a city or people.  Then the Roman Emperor Constantine created the Roman Catholic Church to unify his empire as the official religion.

At this point the Roman hierarchical model was enforced upon the church.  The Emperor ruthlessly enforcing the rule that over every city there was one person in charge.  Power ruled and something died.  This is no longer the church that Jesus would build.  It is something else of a very different character.

Now do you Know Why Jesus Hated the Nicolaitan Church?


When one man rule is present you can always frame a sentence like this: “That is Rafe’s church;” naming the head pastor.  It is no longer a community of those who love Jesus.  Jesus said “I will build my church.”  This creature is something else.

In fact, the true Body of Christ is oppressed under the rule of a man (the pastor.)  True community does not form.  the Holy Spirit stays away.

As we read chapter 4 of Demons in the Sanctuary we see an example of this kind of church structure with one man clearly in charge. Pastor R. clearly not only preaches he leads the worship service. Pastor R. personally calls people to ensure attendance. Pastor R. exhorts on tithing to ensure finances. Pastor R. gives a ‘pre-rehearsed’ prophecy that places him back in the spot-light. There is no doubt; this is Pastor Rutherford’s church.  It is all run by him and for him.

The problem with this is that it does not please Christ and does not build up and free the Body of Christ to operate in fullness. It defeats the sense of unity that allowed the Holy Spirit to descend at Pentecost in the first place (Acts 2:2).

It defeats the sense of a collegial team of peers that was present in the early church as Paul called for unity of the body in places like: Ephesians 4:3, Philippians 2:2, 1 Corinthians 12.

In Demons in the Sanctuary Mira – Board treasurer – in not looking forward to confronting Pastor Rutherford regarding some bills. She has started to feel resentment at his misspending. She asks questions hesitatingly. He is short, then annoyed, cold and displeased and impatient.

He leaves this confrontation affronted at, what he considered, her “lack of support.” The author explains that he felt entitled to unquestioning loyalty from everyone around him.

He does not expect a problem because “There was no one capable of threatening his authority here.” He had memories of ‘board members in the past who ha given him some trouble’ but “He had ultimately triumphed over them.”

Pastor R. is in a position to triumph over the lay people in part because he is in a Nicolaitan church structure – an unbiblical hierarchical model imposed on the church by the Romans.

No comments: